‘We Who Stand the Most

By, Hybachi LeMar
INTRODUCTION

In 2008, Hybachi came out witl a wonderful “breath of
et young Al oo cepesai b
a young. expressing asa
dedicated and conscious anarchist — straight from the hood!

It was an affirmation for me, as I have stated all along that
the most oppressed will embrace the concepts of anarchism
and adapt them to their struggle, but only once they have
been provided them!! This is a very important point. How
cah you expect anyone ta be turned onto something without
ever knowing about it? Yeah, a lot of Brothers and Sisters,
inside and out have managed to get hipped, either through
the internet or AK Press, aid fo 4 lesser extent by zine
mposn o B ot bt ol e i e ey

to out. all as are

overwhelmingly indigent and not allowed to have access to
websites??? Did the Spaniards not publish or something???

1t s up o conslousanarehiss to provids the means by
‘which prisoners, Inowledge and guidance, can
ahmbflimeh‘bafi"u%huk&mdflwninlhflgm
that they can understand and that is relevant to their
situation, so that they can use these empowering tools to
develop their own style of liberation! The most oppressed,
Chicanos, Natives, the poor and destitite of all kinds,
brutality and injustice are all about; as they are forced to
subsist amidst it every single day of lives.

As Hybachi talks about in this excellent little zine, the
ideas of anarchism, the undying thirst for freedom, beat in
the hearts of every last one of us. Most everybody has been
bludgeoned into submission and a self-denying and self-
defeating mindset, ever since they were a young child, as far
as taking their natural curiosity and sense of right and wrong
and living by the voice of their owii souls, as to determine
how they would live their lives. Would they strive to see past
the boring lies droned out through the idiot box or in the
‘hideous textbooks they were forced to plod through in
school? (continued on back flap, page 15)
"We Who Stand The Most" By: Hybachi LeMar 3

"The dirtiest death o prefecsble to the datacisst of slevery.
/seneca

1. erent of N
Revolutionacy grestisgs, sistas, brothes, cosrades.
There vas & tise fa the mot-so-distast past vhén the notion of livisg free of
Soveranents and coercive authority vas meinly en feage Lixdted o that of
d-1.7. anarcho-pusker, or a "bowber” with a radical belief too irrationsl and
outlandtah to eadeavor takisg a eloser look faco.
But a8 the uncanny coucse of history evolves, and philosophies are ntrodsced
45d re-introduced ato soctaty, o fusdamental désire fs fcrefucably (aod

vatversally) refousd embedded 1a the core of the huean sssence, sod that
16 €0 be fres from an undesiresble coodition or state.

e oppressed and explotted people of all athutc backgrousde snd

16 econonteatty,

s
Senders have biatorically - cad at preseat - struggled acec;
Phatcally, paychtcally, oe othervise.

Bven when one wiubes t0 be 20t fres, say, a8 & masochist, che masochist wmet
£450t conatder Ma/ber conticion of hat athers may conceive as "freedo” g8
"ubdesirable"; and hesce, desires to be free From that Mundes{rable condttion,
Howevar, this 00 4 4n act of voltcion and 1s (self) gracitying. (noces asd

self-gratiticacion can be good.) A grattficatton sabraced oaly when oue has he
Liberty of fresdou, VM4eh 18 son-iavasive and respectfully isdful of free vill,
The destre o be Lberated from ab undesireshle state oF condition expresses
£6821€ €0 v La the vay ve drik vhen our southe grow deys 1n the fatensifytog
PAseLon botcledup before the act of lovemaking) and in the cevolutions ve soder

take ta 14fe - individuslly,and soctally,as vell.

™iis unavoidable desire-once caressed by a philosophy as passlonate and s

astaral se: anarchisn-avakens an inextractable integrity in the soui that
becones disillusioned fron the indoctrinated thought-patterns vhich the
Governing forces of soctety impose.

1nd 1n envizonments vhere sosio-oconomic conditions are most intense and
inequality ia most blatantly obvious; and in hostile environmente vhers
the use of force againet soclety's Nave-nots La most concentrated-vhich,
' Ameriks are the prisons and urban comunitiss-that desirs is sil the
bore unsubduably ached aftar. u

te's Digasty, undossaticated.

te'a *itfe, unlenshed.

@ 1o the tnherent smbition tovard vALch vo/man Kind cesselessly sove:

Ll From the ‘hood to the guiaqs in thesticks & the vods.

“The amarehtse movement eoday contaise
virtually no Blacks,Mispanice, Wative Americans
oF children...even tho in theory such genu
oppreased groupe stand the most from any
mti-authoritarian revolt.”

Hakin Day (1991)

Muat Bey anulyzed near the closing of the last century vas an impetus
4eing to be freed from the asphyxiating grip of Naievity here in t
pilsons & the "struggle to make ends mestestreets of Aserika. An impstus
tting for the rebellious breath of glarity and of mon-compulsive guis
from an 1deal Vhich 1 nov matertalizing lteeif-not only i 8 groving nusber
> the government-forsaken ‘hoods ve strugle to survive in-but seryvere
‘e marginalized have-nots of soclaty becone introduced to the untabricated,
imbutchered, and soétally relevant philosophy of Asarchiem.

Mile the end of Wilsignaled a drastic deciine in the vietbiity of a

tem (nd,consequentiaily, her people of color in smerika), our history
'receeding Lt includes soms of the sost passionately defint figures the
wture of Iiberstion has ever elpquenced: such ss Lucy Pagsons. shd, the
aptucous Yoltarine DeClayrs. Indeed, our cultursl (ssrehist) legacy s
10¢ only enamored vith philosophicel gems, love, and ingeniously novel
hov-to® manuale of historical merit (a Metory vhich is suppressed by
fovernment-regulated schaol districts as seditious), but cem greatiy &

pire an ineimate of fastiiarsitty rarely found in corporate book-
tores. vhen such clasaics are picked wp.

1th the advanced technolagy af the internst nov accessible, the range of
sEchist ‘interest and propaganda cen be ssen expanding amang people of

10F in the 0.§. in & vay vhich vas unimagined merely s decads
he main media outlets to the comson citisen vers the t.v., paper, and re

Ao ¢ 2010, street resintant rebels of. various complexions cen be found
U-tubln’ their enthusiess vith wiprecedentod libortarian carity, trom
Pittaburgh to Sesttis.

he argen A.P.0.C. (nacehist Peop!
mesbers- tnternationally, slone.

In prisons across Amerika-vhers non-vhites over populate society over-
Vhslaingly anti-copyright sines and solidsrity-genred nevaletters sre
Zound resping thelr vay under the coll doors of the disespoversd-snd not
only ia this country, but in prisce cells s far b Londoa, due largely to
48 Anthony Rayson who edueate & sgitate in verious

Of color) Ls swelring to over 1,000

volces circulating the underground tnciudes
ithor Of the Bust-read *Manifesto to the Inter-
mationsl Anacchist Novement.® and his espathetically relevent *Ansrchiss
She Black Revolution:® the anarchist Panther, Ashanti Alston-vhose
expecience in groving up n the Black Panther moveweat provides crucisl
insight through his story in his "Anarchist Panther...Journey Into the
L4fe," and “Black Amsrchism;® and concade Coyots, who not only *upa® the
ruggle vith his vritings, but has aleo founded sn ABC chapter for the
State of Nevads, vhile yet confined vithin the sensorily deprived
he mu1bi-bLilion dollar prisch fndustry's restricted housing uait.

in Johannesburg, South Afrixa-s cevolutionscy hub publishing such ssssys
Sn KBeh & I.E. Igeriver's “Atrikan Socialies: en narchist Critigve,:
the seditiously fusled ‘Manifesto of Septesbar 23, 1311, by Flores

Magon & the Organizing Junta of the Nexicen Libersl Party-reflects an
Anternationally charged movesent of resfstance vhich is picking up momentum
vith undentable farvor,

Resiotance againet the Government and cosrcive suthorisy len't some mew
Phenomana, hovever, amoog us *blacks,*"hispanics,**yomen® (as previovsly
oted), chicanos®, Natives* & many poor “whites* in Aerika. Open rebellio
Protests, and defisnce sgainst ite establishment has played a part in our
(and our sncestors)iives in this coustey since the times vhen the Soux
Indiane Testeted the invasive forces of the colonsts vho fought to dieplact
them on the Grest Piains. Since the desperste attempt of the 19% runavay

lave; snd demands for equality among the Irish poor vho migrated sfter
the horrora of the potate fasine & vers so crusily trested. Since Haymacket
and the £ight for the B-hour vorkday!

e “rub 1ies in the fact that ve-vho struggle living hand-to-mouth in
Ehls “evpived® soclety, this “advanced, so-called first vorid® country
hich 1o {aprisoning close to 2.4 million humen 1ivas-ace Fich vith th
exparience of trial & erroc sore than evar befor
Wa're intisately avare of the betraysi asd magnitude of physical

that comas vith 3 “patriotic SpLriti® of the Disharmony that comes in the
name of Hationalisa-be it revolutiomary,® or “rectionary.® s

Mo vielbily ese and are acutely avare that having.s “biack president: dow
equate to Libecation frmm sxpleitations aad . 1t'e only rational thet the
more liberally these ierefetabie trathe are reverled and exercised in the
|11ves of the nder priviieged masses-the sore the resolve ¢ o revalt sgelsst
the atate machins becomes atrengthens

g t1-spthoritarians vith anti-supressciot velns that cosrsss
through the dimempovered body of a rebellious spirit. Wether *vhite,®
‘black,* “puerto rican,”.or *aefan’ ve are the cosplexion of tha wniversally
brutalized, the melanta of euppresaibie idesl snd are burgeoning into
ti-orce coalitien to reckon vithl

fhe amount of damage the prison induatry te costing ua is undenisbly

‘out of pockes~t

Men ve considar the fact that 1t costs taxpayecs betvasn $20,000-40,000
© for every prisonsr it confines sad that thare are over 2.3 miliion
Priscners) behind lock and key, ve sss that econceice pley an spormoss
in the operation of the “legal system.”

o this, corcespondingly, desenstrates that by taking 2. miliion (ss 3
ound number, 3s thare are sore) prisoners into sccount and muitiply that

umbar by the amount of money it costs to confine each prisoner (20,000~

1140,000/per yoar)-the result revesle that the prison industris) complsx
ioat_the econony batvesn $45 biliien-$52 billion 8 yaas. (And this ten't

1o mention hov the expansion rate of prison growth compounds interss

. [ Tp——
o Lacomprahensibiy cotly o societyis mest precious-oue children, ho
Iirov ub i broken homen va # comils ron 15 & vhe are alepraportionstely
ows of ateixan and hispanic (iovest. inconsleshate geouer vio become
oignantiy exponed to the atfocta o the syeten ron sariy on.

shind lock snd xey

Evary cossand slaps 1ibarty in the face.®
hliats maxntn

blatent violation of the 136h Amendent vhich condemne the practice of
Aavery and involuntary servituds, peisoner ace forced to vaek for pemniss,
it the fatlure of

=iacandvet punishable by placesent into
inement ("the Mole®). whers /he is stripped/cavity aearche
+18h any poss{bLLy of asking parots b ssbracing thetr doved omes victuaii:
Eient Goos-bye. w7
(28 PA) As of 2010-wheress the minisus vage for the employed on the other
4160 GE the bacbed vize paye » mesger £7.35/hr.-the minimen vege foc 4
petasnes producing the sese (and often mowt dangorose aud ssnesithy) isboc
1a an even more mesger .19 centa, ¥ith .73 cents baing the Mighewt puy
promstable-ssd thie, oaiy aeker Teucs of “aisconduct free- mervitade.

In other words, peisoners sre paid-not tvice ss less nor sven thres timss
35 less then a free employee; but, betveen » demsaningly wnfessible

28 5012 tines loes for the production of thefr lshor.

¥hile the svestshop-lubor pay {n the pemsl colony dossnt budge, the price
Of commtusary items/necessities remains in & constant state of inflation,
58 doss the Cout to be seen by the medical department for non-chroaic
medical 1aave
1f but for the mere fact alone that priscn expansion & recidivism are- and
have been since {ta Lnception-an Irredecmable "constant'-it can only be

concluded that the prison industry Lea't & Departuent of Corrections; but,
Tather, & "Departeeat of Collections” vorth resistiag by all ho are

resorselly explotced by the rich and governiog fev.
A courade/prison rebel confined in SCI-Graene recently asked we in a letter,
A€ T thiak the conditions o

ripe for a soctal revolution; but, before I had

the opportunity to raspond however, I vas rearrested as a "pacole violator."
T've asked uyself the same question &

'm sure wore and wore people scrugglin'
@ach day, each month, yesr after year are begianiog to ask, as vell.
Well, I agree with what Anthosy Rayson said, in tha

£ ow tao wasy
People would side wich che governaest. This satoly is due to foat.

Obedence to coercive authoricy 1s & conditioned reflex set in motion by fesr.
To Live {n fear s to Live 1a a state of terror, vhich victins of spovsal abuse

€48 attest to whole-heartedly. In other vords, cbedience to coercive suthority

18 derived from @ certatn degrae of “terrorissi® and ve need to irreconcilably

dtvorce ourselves frou this monster (the state), emtirely.

IV.0n Acacchisu, Indtvidualisa, sod cheir relationship to the Liberation Hovement

of the Margtnals

In order to make this happen, Lt's Luperacive that ve contimue o dissemtnate &
Propagandize {nforuation necessary for survival pending revolution; and beisg that

prisoners 1ive each day in the eye of Oppression’s storu, its not ouly & hussa

Bacessity - but, T feel, therssponsibilicy of every freedow Fighter to sssist in
“eranstorutag the 1r

houses of oppression into schools of Liberation."
My costade (and good friead) Tom Bg Varrior hipped ue to &

He told se that "Quantirative lesps give rise to quslitative changes.” When I asked

Bt to bresk 1c down for we, he began to use the crystallization of H20

a0 2oy,

e ralated hov *ice” - vhen 1efc 1n an cavironsent vhere the Cosperature Tises (the
quaoticative Lesp) - the dee walts & wakes & "qualitacive chaoge” dato veter.

nd furtherore, that, vater, vhen confined in an enviromment vhere the

tamperature rises to s certain degree (the guantitavive dawp of conditions),
the aaxes 2 “qus} tative Change* {nto stesn; and hov the same Science
Vhen the conditions sre reversed.

bellef thet this dlalectic 1e applicable to the *individusi® as veil.
Though I eite through the perspective of 3 218t centary smsrchist, I vould

'« (1f you Naven't yet) to pick up "On Amsrchiste, Individ-
Related to Revolutionscy Struggle and the Blsck Liberstion
Hovesent,® by Huey P.Nevton (availible st Rising Sun Press).

Though the aunber of anarchiste of color has greatly muitiplied over the
dacaden, he critique should be understood and studied by ail.

Tt 16 ay beltef that the quantitive leap tovard anti-suthoritarisn principles

can give rise to qust] tative change In the 1ives of the explofted. For,
Anaxchism 1s oppositinn to 811 forss of social hierachy. supremscy(vhits
oupremacy, black supresacy.atc. ), veil as given.

It fen't 2 philosophy of dogms, meither 1s it & religion; fors
“We bo the knee seither to Kropotkin. mor Recius
but debate their idess, acoepting them vhere they
evoke » reaponse fros us and rejection thes vhers
they do not.*)-(Enile Henry)

(There are many vho belleve 1a God and masy ¥ho happen not to); It fa

practical approach to a theary vhich resents cosraive suthority & exploitation -

¥hich has historicelly bean imposed upon the governed many by governing
siite as & rosult from it.

Mere are varisnt forms of anarchiss, vhich includes (but is nos limited to)

\nassho-comnunise /enarcho feminism -viich enphasizes the fact that the
inequality of governments is evidenced in ite patriarchicel dominance, vith

n unambiguous appenl for Equmlity o the . anassho-individualiss.

Concerning the latter. the feel WOV sqraln
dosan‘t mesn thit every individuniiss {s e saerohiet.

While ve have Nax Stirner (suther of *The Bgo end His Ovn®) vhose vritings
B0t oaly inepirs s senss of self-vorsh, but veras of the coaforaity vhich
1es have on the other hand.

(founder ot \he Objectiviet Philasophy) of the vorid v
Vievs may vary somsvhst free the anarehist individusitet

While Collectivies ite snacchist potestial in
the "ao-called * fres vorid (as in Spala, 1936/ AK Pressl etc.), snd vhile
orkehop collectives can be (and ingeniously are) instrusentsl benind lock
and key, the tamoral affects that the prison industry has on the individusi
are devastating & shou1d be cons! nerously in our concern for
our brothes & sistas In these gulags.

ar the individusl ~this nev reality of perrenial subjection and cosplisnce
“to hustllation; isvoluntary servitude; inoutpacesble ssrveillance; snd
tachaent from civility offeprings, accordingly; s generation of

ectively demonstra:

“ruthless
wora1 degrac

Perrentsl ssbjection and cospiiance o generation of
to bustitation woray degredation
tavoluntary servitude undocumentable despals
inoutpacesdle servetllance paranols
the ruthiess detachent from unientent a1tenation
cviatey

#an 1e & soctal animal and priscns-belng anti-social constructs
quentially, incubstors of snti-social behavior. It's an envicomsent 8o
physteatry in its construction that it becoses 2%
1ive vith ¥ the vall and,this is largely due to the fact that-
£rankly spesking-ve're literally (and unsmbiguously) surrounded by thea
(wie),

¥Ith this in mind, & concrate snalysis of snarcho-individusliat sducstion
should be paved ss much ss collactivies should, 2s @ rescureaful avenve of

on the necessity for individual liberation in conditions (svch
confinement) vhere the individusl is left to her/hisself for 23 (& often
24) hours ' day/ 7 days & vaek. as it the sense of se1t vhere
Interaction vith a collective ia Limited.

The gremermaiauybymands oy
- e

s font to insinuste that ve should become *hermiter vho X~ our
"Eom the rest of the world, vhen lsolated.
@ early as 1907, 1t vas clesrly esphasteed that:

“There 1a no vay to pretend that anarchiem,
By Lte very principles.could not coustansnce

organtzstion. The self-oroclained individwalies

1 Anarchiat
Congress 1n Asstardas

uether more, coneidering the individal's role in » prosuctive soctaty in
eneral, M. crotset prociaimad st the same congress:
[clombination, organtzation ooght mever.
on any account, to become & constraint
upen him vho enters fresly into it. The
individus) vas not made for soctety: instead,
1t 8 society that vas made for the Individus

® pavne of this copitalist society vhich makes the reverse & wamstursi to
© anforced (i.c., that it is for us to secve their high-societel intarcats
/our lsbor, and as 5-digit commodities), 1t can be essy for the indivi
® Prisoner, to hive the nerve beaten out of hin in ceststing being g0
sPressed. of having @ “mervous breskdovn,ss mwny put Lt. It's creciel
nat our brothas, Tomeboy, homegicl be reminded of thelr individaai

tlavance 2 vell »s the relevance of guestionisg things i 1ife as an

rtviduart

imperative the wnlibeerated 1ndividusl be reminded that MON-RESISTANCE
) FORCED CONFINENENT IS UNNATURAL. for, the inclination to resist oppressi
? 8 Teflex as "matursl® as that of the knee vhea carefuily tapped in the
amination of a xneeling physician.

1ough empathy, the individas can waderst
“facta of the prison enviromment (

@ & relate to hov the cause &

4 rectdivien 3u vell)provas how brutaily
sunter-effective a theory that desensitizing » humsn to bring his back to

te senses truly Ls. The Government xnows this-s
iceging 2 soctal 111 & them rel
manity of it secis1 111
> pravent 1e, lest such an -

't as they understand that
ng 1t back inte soctety dossa't cure
would 4o anything they con-vithin resson-
emict vould clate them of their iives.

“These people (the United States govecnment)have
the pover to do right: vy don't they do right?
Insgine vhen the Ameriksn public ia gomna
¥ake up to the fact that the people who ovn

& £un this country don't vansa do right 7 They
Xnow they 11 have everyoks in this country afraid

of thes. Paople don’t love this country 8o much-
they'e afraid of vhst their ovn country yill do to ‘em.”

n

-Georgia Jackeon (atter
her son, George Jackso

surdar by » prison guard's
bullet on the yard at san
Qutacen)

(Their "ressonable” siternative on desiing vith fresdon fighters & mgYessot-
minded activists, in fact. is to do vith such individusls vhattheir dotng

%o Womis, & vhat they fescfully do to a1l dla-hard lovars and
of the oppressed 1tke

wocatars
© Jonsthan Jackeon &
The Heymarket mazeyces vhich Ls efther to confine.us o Kill us.)

aty eav

dtviduality ta not nourished in prison,
neither by the offictals nor by the
convicts. Tt is & deep & of vhien
to 1t

Hov very teuet

1e

Pinaliy.it ehould be disseminated to every Individusl prisoner that vhile
there are various philosophical models of anarchism one may feel dravm to
03 @ pereonal level, Voltarine DeCleyre-vho hecself vas 3 welf-s
Individusiiet anarchist-vrote that in soctety as o vhol
t7pes of peoples the turn bac
(sa¢ica1a), and the *indiete:

"It is the-r

“vind at. daet.r

., there ace three
(or, conservatives), the “rush heada®

Hcal,* she conved (in“Crime and Punishment®), vho sivars

‘Tho Becaking Poiat
Rulership of any sort i ot the ook ofevesy isqulity.
For v i s e 2 ey ey o g A s .
From the vty - = 0 o e
Tttt o e ey o e way aut of i spped of m
9a. Nethods Concerning Sucvival Pesding Revelutien (%

While the {deals of our mout tasediate revolutionsry predecessors (the
Panthece-black, brova, ¢ vhite) were commmnistic, to ignore the tactice
they ewployed to resist cppressios would be & dissdvantage to us a1l and
#houlda’t be overiooked -the "come-ups® as vell ss the pitfalls, in this
Pivotal stege of eurvival pending reveistien.
Participation in hands-on commsalty projects.such as the *STP (serve
The Feople), and “Free Bresxfast for Children,* programs (vhich the govern-
ent dubbed as the grestest threst to nation a1l security) are to be high-
Lighted in our recipe for revolution. CPR classes: the providing of medicel
S8Te for the sick & the slderly, and becoming a media center wato themselve:
re4t 3 long vays and thefr uncomprimisable defisnce made the sstablishasat
1cutely evare of our potentisl-should the oppressed taks
datend carselves.
Mditiomily, trial & error harshly tesches us the dangers & infr
firife that comes vith having hiecarchy (ss opposed to no-archy:l
marchy) {n organjzation; and the devastationsl, lethel 1o
omTELPRO.

e hp—

T—

ot

"wrthermore, Lorenso Kon'bos Ervin tacticaily resiads ws shet:
“poreote: demcnstrations, rest strixes,
PLoKeting, vork strikes, sit-ina and other
ouch protests have been used by the Black
Movesent at aiffarent b

3160 Delleve that modern times cali for nevel ides
oneidering the unprecedented sucge of the prison (over) population
oday. this couldn't be emphasized moce. With that said, the following
onsists of methods ve can employ to further the struggle (frombehind
o

UPLZE the aick {n strest.hospitals by sending hand-sade Gat-vell core
through 8,37 party (vith coatact info.provided)

(1¢ bi-1ingual) you can begln trans;
€or domestic-se woll as internstioas) dlstribution. (1f not bi-lingusl)

708 can 36K someone you may know (vho writes bi-lingually) if thet person
could be of aestatance.

10g classic (as vell 3s modern)st

The {ssuing of s manifests (1¢ you fesl the tims is ripe to lesve one):
- T™e manifesto shonld be socio-politically fuered
¥ith sn appesi to the cosclence of the misses: and
correspondingly, humanity ae a vhole. Hovever: short
conclse & irrefutsbly effective. Ite messsge should be clesr.
tor (potentin1)

‘3

- A11 media chanmels are to be koénébder
outlets of propega:

- The manitesto should be (st fvewdIbi-iingual,
depending on the 2 most spoNdnAmanguages in the

ange of atetrivutior
Tor meay of our comsunitles, Wiscks. hispenice

& poor vhites 1ive shouider te ghoulder, &
1n the prisons. It
no topressive force could o

caelves trom benind the wall-
& avery humen cight (as vell as
10 being violates
quartecty
ttions vho provide im

baste to prison-sbolition minded
sxposure tor public avaren
I€ you don't Knov of sny such coalitions in your ares, you can vrite

Hasen Rights Coalition (WRC)
5125 Penn ave.

Pittoburgh, PA 15334
(phone: 412-654-9070).

e far 3a » quartarly basts,by documenting a gage of so VOrth of vhate

besn going on in the institution va'ce contisad & forvarding our page(s) to

South chicago ABC, 1t o

quarter1y

(mack these Gates op your calendar)

11 be forvarding mine & look forvard to resding vhat's going on in
youe €actiiey ae vell, conra

(for supportera/et
¥ 3180 need to rebuild a state-vide underground environment of safe-
houses.ate. for paraled concades vho may need revolutionary ssylva.

* The Revolton has for alies il who s Shptemsien snd expiohaior
sonere of » poliricel vae
ve-vage pey. vith no benarlt otber than
v the interest of & capitaiet aconoay in every shape. var and form
76 30 prisonacs of hia politice var vith nothing s1se much 1eft ve 1ove
bt our chatna). Lt 1a ve vho stand the mout 10 ain.

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© 16 214 Vho pecpetusily struggle benesth the unylelding yoke of govers
“nt ¥ho stand the most in removisg it from iife‘s very neck.

‘or 3 batter fe;a t4e off the leash,

% 2Ll

'Where are people supposed to learn liow to think, if a
society is class-based and the ruling class has a stranglehold
on what pathetically passes for “education?” Thisisan /5™
anmtnfwflhwmmwhlkm ir ass and
do nothing to bring this wonderful world of the truth to the
people. Shame on the allegedly “conscious” doing nothing!

For, as exampled by Hybachi LeMar and countless others,
once the: young men and women are given a chance to

process liberating ideas, they knuow what to do with them.
Andwhtthydnhdih ‘They teach us about what is going
down in the evil, dark corridors of ho-hum everyday
Ameriklan fascism! They thrill us with their brilliant insights
and joyous poetry of survival and revolt! They bip us to what
anarchism is truly all about - a living, breathing, call to
unrestrained action, even though they are destitute, are
shackled, subsist in the 7% rung of control unit hell or, are
uunflyrdflndandtpfladmmfiefllndhpdn
state economic depression, where anyone with something
real and meaningful to say is labeled a “terrorist!”

Hybachi got out of a few months ago and he was
looking to get i — politically. Like alot of people
freshly out of prison, anxious to join the “struggle on the
outs” he was disappointed at the ¥2-assed efforts he saw
being put out by so-called “anarchists.” He hooked up Tom
Big Warrior, who is a brilliant and dedicated Marxist. He
made sure he was active, because he is a genuine and serious
anarchist! Other “anarchists” are you listening???

Hybachi was involved in street demonstrations and
created his own newsletter, entitled, The Flame: From the
Back Alleys of the Valley. In it, he talked about the homeless
and how the police negatively impact his community. He
had a picture of himself, his wife and her daughter. It was
real and it was the truth.

‘Well, this proved to be his latest “crime.” For, ata
‘meeting with his parole officer, they got their hands on this
piece of common sense “sedition” and immediately; re-
incarcerated him and threw him in the hole. Meanwhile, the
P.0. got his wife's landlord to harass her and threaten to
throw them out of the apartment, have their pets taken, etc.

T'd say, it’s high time for A’s to get to work! @nthony
Mhows S Blboo Frcts

2008
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FOREDIREDRIICH

South Chicago ABC
Zie Distro
P.Q.Bax 721

1L.60430